As in any good sensationalist publication, this one is littered with the dark deeds of aliens - but as in illegal immigrants, rather than Elvis abductors. However, it is only a small step across the border into the land of urban legends, ghosts and other nomads of the paranormal. But don't they just know how to milk the legends that cross their desks!
The Daily Sun will become a regular visitor to this blog. But meanwhile, my all-time favourite from its pages combines racial fears with supernatural fears, and of course adds plenty exclamation marks and capital letters. It was the front page headline story on 19 March 2008, and is the story of the houses that were:
HAUNTED BY WHITE GHOSTS!
Our houses built on mlungu graves!
By Isaac Khumalo
HOUSES are cracking and small sinkholes are appearing.
Maybe it's just the rain and soft earth ...
BUT LOCAL PEOPLE BELIEVE THEY ARE HAUNTED BY THE GHOSTS OF MLUNGUS WHO DIED IN THE AREA LONG AGO!
Their township is built on ground that was once farmland in the apartheid years.
It's the curse of Dipokong - "ghost town" in seSotho and seTswana.
People say that when their township was built in 1969... the houses were built on top of mlungu graves!
At the time, say older residents, the children of the dead came carrying candles to take away the bones of their forefathers.
But they didn't take ALL the bones!
And now the remaining bones have been dug up by road workers!
For residents this was a relief.
They hope their troubles are now over.
The story then continues on page two, under the heading, "People fear cursed town!" It has a photo of a resident, with the caption reading: "Maki Lekgola says six people are buried in her yard", and a photo of the road contractor who found the bones, standing alongside a road excavation. And then it delves into a classic tale of a haunting:
They have grown used to the sound of their wardrobes moving at night... and the sounds of water from the sink when no water is running!
Some people who visit the area at night are found the next morning ... many kilometres away!
For evidence, the aforementioned Maki Lekgola (51), showed the newspaper a crack in her dining-room. And, she told them, outside her home she had built a stoep (veranda), "which soon sank into the ground!"
Even more alarming, and clear evidence of massive supernatural intervention, was the experience of Martha Tatai (49):
"Last year my aunt visited us for an ancestral ceremony. At night she went to an outside toilet and she got lost.
"She was found in Vanderbijlpark, about 35km away!"
Martha said her aunt had told them that "a white woman gave her a lift in a car".
"My aunt does not want to hear anything about visiting us after that!"
No mention of whether the white woman was a supernatural entity. That would have been a neat twist on the lady in white from our Vanishing Hitchhiker urban legends! (oops, got to watch those exclamation marks...) Read more about those here.
The story is remarkable for several reasons. One is its naked racism in using the derogatory term mlungu to refer to white people (yes,its sometimes used as a term of endearment, and has positive meanings, but let's not get disingenuous here).
More significantly, the story draws on a well-established Western tradition of tracing hauntings of homes to the location having been an ancient burial ground or the scene of mass murder. Either way, the souls of the dead can't find rest, and disturb the living who find their homes in the same locations.
This is a great basis for ghost and horror stories and movies, rather than for historical fact. Usually, as in the case of The Amityville Horror, there is a factual basis to the story (here we find the gruesome mass murder of the DeFeo family by the oldest son, Ronald DeFeo, who later claimed he had heard voices that told him what to do, and strange happenings reported by the newcomers, the Lutz family). But then the creative spirit takes over, and the result is priests fleeing in terror, and a family's race against time to get out of the house before the ghosts get them.
Most significantly, the original source of the Amityville haunting and the voice that instructed Ronald DeFeo was said to be the fact that the house was built on a site where the Shinnecock Indians had once abandoned the dying, and that it was also the site of an old cemetery. However, these claim are thoroughly debunked at the Amityville Murders web site.
While such terrors are not quite the Curse of Dipokong, that very phrase suggests vengeful spirits waiting in the wings. And what more appropriate source of that fear than the spirits of the white people who had been the perpetrators of black people's misery for so many years before?